Freedom and reason in Kant

Morality, Kant says, postnot be regarded as a set of rules which prescribe the means necessary to the achievement of a given end; its rules essential be obeyed with disclose regard of the consequences that go a guidance follow from doing so or not. A principle that presupposes a desired object as the determinant of the pass on cannot give rise to a example law; that is, the holiness of an function of will cannot be pertinacious by the exit or content of the will for when the will is materially heady the question of its morality does not arise. This consideration leads Kant to one of his close important theses. If the moral character of instinctive is not impelled by the content of what is willed, it moldiness be determined by the practice: If a rational be can recover of of his saws as popular proposition laws, he can do so plainly by considering them as principles which cop the determining demonstrate of the will because of their form and not because o f their matter. Therefore, the morality of a maxim is determined by its functioning as a universal law, applicable as a usual rule to all(prenominal) rational agent. Since a moral will must be so in virtue of its form alone, the will must be capable of a rigorously formal use; that is, it must be possible for a man to act in a certain way for the sole cogitate that willing in this way is positive by a universal law, no matter what the semiempirical results will be. A will to which moral considerations apply must be, in the strictest sense, a free will, one that can function independently of the laws of inseparable causality. The concept of morality, therefore, has to be explained in toll of a universal moral law, and the...

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