In the first book of the Republic, Thrasymachus attacks Socrates position that justice is an important good. He claims that injustice, if it is on a large enough scale, is stronger, freer, and more masterly than justice (344c). In the course of arguing for this conclusion, Thrasymachus makes three central claims about justice.
1.Justice is vigor but the vantage of the stronger (338c)
2.Justice is obedience to laws (339b)
3.Justice is nothing but the advantage of another (343c).
There is an obvious tension among these three claims.
It is far from clear why somebody who follows legal regulations essential of all time do what is in the interest of the (politically) stronger, or why these actions must serve the interests of others. Scholars have tried to resolve these tensions by accentuation one of the three claims at the expense of the other two.
First, there are those scholars (Wilamowitz 1920, Zeller 1889, and Strauss 1952) who take (1) as the central element of Thrasymachus sentiment about justice. According to this view, Thrasymachus is an advocate of natural right who claims that it is just (by nature) that the strong rule over the weak. This interpretation stresses the similarities between Thrasymachus arguments...If you postulate to get a full essay, order it on our website: Ordercustompaper.com
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