On the other hand, Custer has very much been denigrated as a symbol of the genocidal policies of the linked States. Utley has suggested that such a symbol would, more appropriately be someone who actually embodied the characteristics of the "bloodthirsty Indian slayer in blue, a rampaging and brutish agent of genocide, a date victim of his nation's sins." Utley is undoubtedly correct in assessing Custer as cosmos no better and no worse in his mental attitude toward the Indians that the average member of the U.S. Army or government. But Utley's estimate misses the point of Custer's importance as a symbol to Indians and others who intellection these episodes as reprehensible.
The Battle was an instance in which the Indians triumphed -- however before long -- over the policy of the United States as it was embodied in the people who had charged into their village intending to round them up like animals and put them in pens. The fact that Custer was a popular wiz was notable in so far as it made the event more noteworthy and, in current protests, it draws attending to the essential problems that persist even today. Custer might be set forth as 'just following orders' as the perpetrators of another genocidal program often claimed. This is, essentially, what Utley says in arguing that Custer is an inappropriate symbol of the repression of the Native Americans. He was, in fact, the best possible symbol for the Indian cause, previous(prenominal) and present. It really made very little difference to the deal of the Indians that it was Custer who was killed at the Little Big Horn. This fact had a significant impact on Americans' interest in the event however the genocide would have gone on regardless of who had been involved. Custer, however, had achieved a reputation at the expense of the Indians. The popular war hero turned to the destruction of the race as part of his continue pursuit of the glory and popularity that, he hoped, would raise him to political prominence. He may never have conscio
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