ical world, humanity and the conventional occidental world view, from the 'esclavage' ('slavery') of existential philosopher philosophies to the discovery of the absurd, the same soulfulness-to-person discover that Camus narrates in Le Mythe de Sisyphe" (307).
"The Guest" is in consequence a commentary on all human existence, and Camus champions the existentialist viewpoint in it. In op prospect to nihilism and Marxism, he defies the idea that life is pointless or that criticism is valid. Instead, he holds up Daru and the guest as quintessential representatives of humanity. Like everyone on this planet, they do what they can and what they must in the midst of life situations that are perplexing and difficult to decide upon. Camus does not purpose that man always makes the right decision, but he does give notice that man does the best that he can within the consideration of his limited understanding and the nature of his circumstances. Camus grieves for the guest through the person of Daru, and he wants for him the freedom that has been offered to him, yet he cannot force the guest to accept that freedom. Likewise, we are often in a position to lead others to a helpful truth or situation, but they are the arbiters of
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