Who is Octavio Paz?

(He lived in the U.S. for a dapple but did not seem to relish it really much.)

The very first essay "The Pachuco and Other Extremes "examines the character of Pachucos, young Latinos in the s step uphwestern United States of the post-World War II era, who were considered anti-social for the way they togged up and be pretendd". (Gale 2002 1) Paz sees not only alienation, but also a crystalize of inability to fashion some bingle meaningful. He writes: "This revelation most always takes place during adolescenceaIt is the opening of an impalpable, transp atomic number 18nt wall -- that of our consciousness- amidst the world and ourselves" (Paz 1985 9) He does not particularly feel that viewing off in the Pachuco style gets any respect for Mexi tail ends from gringos. He sees Americans as being realists, different from Mexicans. He says "To us a realist is always a pessimist" (Paz 1985 22) He explains it by stating that northernmost Americans (and single has to believe he does not consider Mexicans to be North Americans for some reason) want to use reality rather than hunch it. He claims we (North Americans) are credulous, while Mexican people are believers.

What seems to disturb Paz is that, as he writes

Krauze, E.: "In Memory of Octavio Paz (1914-1998) New York: New York Review of Books, whitethorn 18, 1998 (accessed on the Internet: www.ny deems.com/articles/article-preview?article_id=840

In the final essay, The Dialectic of retirement, Paz seems to be urging young Mexicans to get over their xenophobia, and move out to experience the world, as well as recognizing the status of women as (nearly) Man's equal. It is interesting that in his definition of "solitude, Paz claims that "solitude is not a characteristic of maturity" (Paz 1985 204) This may be the reason that he uses adolescence as a symbol throughout many of his thought.

The idea, one can suppose, is that by getting adolescents to underst6and and adapt to the need not only for TWO cultures, but for cross cultures as well, they can pass it on to their children better than their parents passed it on to them.

Paz, O.: The Labyrinth of Solitude (1985) New York: Grove Press

(p. 17) the pachucos find themselves cut off from the deliver culture, and are somehow trying to "enter" North American society in secret and daring ways. Yet, in the book he also mentions that he lived in Los Angeles, with more than a million Mexican-born inhabitants. He does not seem to disparage them, since they have continued to uphold their heritage and tradition, even as their children become multilingual. Having studied a little about the pachucos, and the dangerous riots that happened in 1943 in Los Angeles, and the Zoot suits they wore and the dances they attended and the gangs they formed, it seems hard to believe that all this was right so they could "secretly" enter American society. From their appearance and behavior, it was just the opposite: they were exhibiting and proudly preening their differences from North Americans.

Paz is concerned about Mexican progress and the ability to stand on one's own feet with plume and assurance. A
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