In the play The Crucible, author Arthur Miller shows the importance situated on a persons paper in the late seventeenth century through washstand Proctor and his actions. Arthur Miller provides fictional examples throughout The Crucible of how the misuse of composition can ruin a society. Throughout the village of Salem, legerdemain is known to be a non-religious worldly concern. Unkempt yet maintainful, he makes up for his lack of faith with his quick wits and hospitality. His reputation in Salem was fair at best, and he had almost secrets he wished not to be known. As the play progresses, these bad secrets hold the key to the townships problems and he is put in a position to dampen his reputation forever in dictate to save his wife. He must put aside his unlawful conscience and do what is right for the town of Salem, Massachusetts.
In the town of Salem, reputation plays a key role in the phylogenesis of the play. Characters such as stool Proctor are well-respected for their unselfishness and gratitude, and John Proctor shows much respect toward the other masses in his society, as evidenced in Act II when Reverend Hale unexpectingly shows up to the Proctor residence and John responds, Why, Mr. Hale! Good evening to you, sir. Come in, come in. (P. 63).

John graciously invites Reverend Hale into his home and shows much respect and hospitality toward the minister. Also, while accusing Abigail of being a kept woman in Act III, he throws
away his name, claiming â¦To Danforth: A man will not cast away his good name. You surely know that. (P. 1259). John feels that he is respected enough to be heard about his confession of adultery with Abigail, and claims that he would not carelessly throw away his good reputation without a reasonable cause.
Early on in the play, Arthur Miller uses outstanding irony to show that John Proctor is a non-religious village man. When Reverend Hale asks John to recite his ten commandments, he responds â¦Thou...If you want to get a full essay, order it on our website: Ordercustompaper.com
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